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Chapter
15
For
the casual observer of the Southern Baptist Convention, the annual meeting
of SBC may be best known for its 1996 boycott of Disney, which it recently
called off after ten futile years. For those who watch the SBC more
closely, the Disney boycott is one in a series of boycotts, negative
resolutions, and other line-in-the-sand statements. For those who
study extremist religious movements, these actions are more than quirky or
misguided. They are indicative of a far more disturbing trend: extreme
religious Fundamentalism. For
years, Americans have heard of the distant dangers of religious
Fundamentalism: Suni-Shi’ite conflicts in Recent
studies of Christianity, Judaism, Islam, Hinduism, Sikhism, Buddhism, and
Confucianism have identified shared traits among Fundamentalist strains of
each religion. In these studies, Fundamentalism is described as a
“tendency of some members of traditional religious communities to
separate from fellow believers and to redefine the sacred community in
terms of its disciplined opposition to nonbelievers and ‘lukewarm’
believers alike.”[74] Understood
in the context of Fundamentalism, the Southern Baptist Convention’s
focus on enemies — either external enemies (e.g., Masons) or internal
enemies (e.g., seminary professors) — is no different from that
displayed by other religions Fundamentalists. Emile Sahliyeh, associate
professor of international relations and Middle East politics at the For
Fundamentalist extremists — whether Christian, Hindu, or Muslim —
identifying and attacking enemies is a way of defining themselves.
According to Sahliyeh, “the presence of definable enemies” sustains
Fundamentalist movements.[76]
Often, the first enemy to be attacked is a former member of the group who
has either chosen to leave or has fallen out of favor. Southern Baptist
leaders have shown this same tendency in their persistent attacks against
groups like the Cooperative Baptist Fellowship and the Baptist General
Convention of Texas. Beyond
self-definition, the targeting of an external enemy helps Fundamentalists
make sense of complex world, In other words, Fundamentalism sees the world
in black and white, with no shades of gray. Scholar Valerie Hoffman
identifies this dualism in the psyche of Muslim Fundamentalists: “In
their attacks on women’s liberation and other aspects of Western
culture, the fundamentalists reveal a basic aspect of their mindset — a
great fear of social chaos.”[77]
Identifying
enemies in speeches and resolutions has been a main feature of Southern
Baptist Convention sessions during the last twenty years of Fundamentalist
control. Over the years, the SBC has targeted Southern
Baptist Convention Targets
One of the best ways to build unity in a group is to identify an enemy, and SBC Fundamentalist leaders have used this tactic with great effectiveness for many years. While dangers of this kind of Fundamentalist thinking are all too clear when referring to Islamic extremists, the influence of Fundamentalism in the Southern Baptist Convention has caused great damage as well. Previous Chapter | Next Chapter [73].
Emile Sahliyeh, “Religious Fundamentalisms Compared: Palestinian
Islamists, Militant Lebanese Shi’ites, and Radical Sikhs,” Fundamentalisms
Comprehended, ed. Martin E. Marty and R. Scott Appleby (Chicago
and London: The University of Chicago Press, 1995), 5:136. [74].
Martin E. Marty and R. Scott Appleby, “Introduction,” Fundamentalisms Comprehended, 5:1. [75].
Sahliyeh, Fundamentalisms
Comprehended, 5:146.
[76].
Sahliyeh, Fundamentalism
Comprehended, 5:150. [77].
Valerie J. Hoffman, “Muslim Fundamentalists: Psychosocial
Profiles,” Fundamentalism
Comprehended, 5:218. [78].
Baptists Today, June
29, 1993, 23. [79].
SBC Today, July 1984, 1. [80].
Baptists Today, October 15,
1992, 13. 81. SBC Today, October 1988, 16. [82].
Baptists Today, March 5,
1992, 1. [83].
Baptists Today, February 4,
1993, 2; February 18, 1993, 6. [84].
Baptists Today, March 18,
1993, 10. [85].
Baptists Today, June 15,
1995, 1. [86].
Baptists Today, April 23,
1992, 15. [87].
Baptists Today, July 14,
1994, 1. [88].
Baptists Today, September
22, 1994, 1. [89]
. Baptists Today,
June 25, 1992, 1. [90].
Baptists Today, April 1,
1993, 1. [91].
Baptists Today, January 9,
1993, 2. [92].
Baptists Today, June 29,
1993, 1. [93].
Baptists Today, June 29,
1993, 1. [94].
Baptists Today, June 27,
1996, 1. [95].
Baptists Today, September
12, 1996, 11. [96].
Baptists Today, October
1999, 7. [97].
Baptists Today, March 1999,
6. [98].
www.religioustolerance.org/sbc_pray2.htm. [99].
www.biblicalrecorder.org/content/news/
2002/6_14_2002/ ne140602vines.shtml. [100].
www.baptiststandard.com/2002/6_3/pages/mandate.html.
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